Monday, February 14, 2011

Chapter VII of the Epiphany and Zen

 Good a safe method,
Dangyang wonderful does not pass,
Who knows Tandi months,
element in the house the previous day.
Mm
Song b asked Du Zen Buddhist is an important issue Xuechan It is an opportunity to see the wisdom of hair. Zen by the enlightenment, the people in general Xuechan is mysterious and unattainable. even the old Buddhist meditation for many years, but also more tight-lipped, do not want to dwell Therefore, Zen enlightenment on this important issue, it becomes more mysterious. Zen reluctant Tanchan There are two main reasons: first, Wu did not solvent. It is the Wisdom of the activities, there is no form, no character, No hue, it is difficult to explain with words. Gordon once the legal case to show it to be limited, but instead to limit the special case of a counter to explain the spirit of the ever-changing world. On the other hand, if the consciousness of enlightenment activities of the course or phenomena to be explained, then they are to spend time, must be explanation of the work for you, no way to know.
Zen refused to talk about found a satisfactory response from the Department and the Road. It is a line that is the ability to know that, rather than intellectual concepts or knowledge. For the spiritual life, the intellectual concept is of no use, knowledge and practice of knowledge can not be consistent just an illusion. knowledge in dealing with affairs of life generally useful, but in terms of spiritual life, you can not play a major role. You can deal with a lot of scientific knowledge production, marketing and management issues, but it is difficult to use scientific knowledge to make you happy, joy, and see through the way of life.
because of this, people may feel happy to read a lot of promotion of knowledge, but still not happy. Many people know that things do not be nervous impatience, but always can not be made ; we all know that others should be generous, but the heart is still so narrow. So, on the spiritual life, we need wisdom, is that given by Wu in the knowledge that the capacity of the line.
Zen did not want him disciples only contact with the knowledge, but further to the hair Hui brother, to have the actual ability of enlightenment in order to meet the varied harmony of life. Zen believes in the spiritual life to spend time on the discussion went on to say food is not did not use the same bread. We is not difficult to understand, the modern four-dimensional Bade all know what that means, people in the primary school students to know more: Ceremony is neatly attitude, justice is being justified as acts of discrimination Lim is unblemished , shame are real consciousness; it memorized in mind, the examination will be written when, but the community is widespread non-compliance, mutual respect and lack of ethics is not a phenomenon. Why? It is because he did not realize , can not really people on the path of light in the spiritual life of the road. so Zen that major purpose of the heart itself.
Zen so stressed, This is an internal process of spontaneous self-recognition and examination. Therefore, to explain the intellectual enlightenment can not take the hint, but things change and how themselves from the spiritual life is complete, , participation deed day, little enlightenment for the Dawu plot by Dawu and enlightenment, to liberate all the troubles barriers and knowledge barriers, such as comfortable living show.
However, we have to ask, after all, Zen is not use of language? It is also not the case, otherwise, why the Chinese Zen literature left Norwich more books do? on this issue, we should have a correct understanding of: the basic theory of Zen is a need to know, but the Wu have to go beyond know have a basic understanding of it, and then, according to the blueprint, to find their own treasures. that the basic concept of Zen, Zen said it is false interpretation established in the name of the phase and to work hard to Ziwu from degrees, rather than remain in the known solutions to become part of the discussion text On said:
constantly remind ourselves that the contact is the name phase text. Even if we fully understand and remember that in mind, it is only a hollow intellectual role. It is not a Buddhist per se. We can not take pictures when the real thing, not the blueprint as really.
have a basic understanding of the above, we now want Zen to hold grip in the literature, supporting study and understanding outlined the blueprint and location. In this chapter inside, to show are: the main body of enlightenment, enlightenment nature and the key to enlightenment.

Zen enlightenment is the subject of high human development levels of mental activities open to the spiritual life. It is not knowledge, it is difficult to get from learning some of the materials; it is the province of the inner hair, just like the curtains to see Castle green, must go in person. Grand Master said:
Buddhist
revealed from the nature of. mm yourself. so that their behavior seems to be the starting point Xuechan, but also the end objective. Tao off by themselves, see themselves clearly. He found himself the delicate relationship with the surrounding environment, their relationship with the body color. This subtle relationship, as the latter see the former, and then find out who is the Lord, who is the guest, and host and guest and friendly to a themselves of their own, true self is intellectual concept. There is a Zen story, Hong Yan Tang Dynasty, the original and Weishan Baizhang with Zen Master. Baizhang later passed away, and Hong Yan has not enlightenment, then follow the Weishan, worshiped him as a teacher. One day, Wei Hill said to him, you have not yet been enlightenment, life and death was, from the level you want to Ziwu Caixing. Now, I inquired of you, and the right. He returned to the room, looked in the classic, can not find an answer. So he was feeling and said:
Hill pointing the answer, says the secret of breaking the spirit world, but Weishan always told him:
Gordon, do you have anything to do with it? He thought he might miss with the Zen, then take leave of the Weishan, want to be around a monk begging for alms. One day, a line passing Nanyang feet, it remains in the Hui Zhongguo teachers to stay. He weeding between farming , occasionally throwing a piece of debris hit the bamboo, issued crisp sound. He heard the voice among the pro, understood why. So shower and dress, walk thanks Weishan said:
parents, as I said if you broke was the secret, I do it is today? :
Some of his qualities stood before the United States, have their own aroma. pretensions to sprinkle perfume, not only destroyed the original nature, but also to deny their own unique and distinguished qualification. So, dong Jackson reminds us: He seek, far-ranging and I sparse. Everybody has one of my relative (self-concept), that is their own shadow. it from others in the sum of their attitude comes from the outside world into their own projection appraise come from their comparison with others revealed . shadow, though not himself, but as long as alive, but never follow their own shadow. But you have to recognize it, it is after all not you, do not because the sun has its own distinct shadow and complacent, do not watch because of rain less than his own shadow and sad. When you see the point, it is easy to see the true self.
people to dignity, began to be false, for power, and wear a mask for himself. In order to safeguard the dignity, have a revenge, anger and collective murder. dignity seems to be a good ego, but for the shadow, people not only lose the happiness, and lead to endless pain and disaster. people are not can not have dignity, but deliberately to pursue it, the dignity to sweep the floor.
the pursuit of success and the interests of the phase of my nature is my honor and authority relative to the role. the vast majority of people want to prevail, we must pursue other people's applause, would like to get everyone's applause, even want to go down, grasp the overall situation. victory ambitions Mirage contributed to the strong lead from the promised self-obsessed, this is the human source of sin and suffering.
the pursuit of being loved and no comfort is a self-obsessed I kind of phase. person who is blind pursuit of love, his will be more cowardly and cheer it up. the pursuit of being loved and not love, will make their own mental degradation, which ultimately caused the loss of the ability to wake up. care for others is a healthy distributed by the personality of the ability to call it Zen compassion. man, I can only release narcissistic phase in order to make their own mature and stable, resulting in compassion, to give others happiness, removal of the suffering of others. the pursuit of being taken care of The results make you feel more insignificant, mind constantly shrinking. However, each child needs to have enough love and security before they can accept life's experience, continue to grow intellectually, to develop the ability to care for others.
Jones is from the self-centered (I phase), the prejudice of others (human phase), the unreasonable ambition level (FACES) and the mistake as the eternal life (relative to drug users) were freed to see the essence of life also see ; the dedication. dedication wonderful life, they undermine the Hyatt.
Wu's subject is his heart, that is life itself. enlightenment results from the hue of the persistent freed, opened his discernment, to see what life and the nature of life, but also see the real self. Zen-called all sentient beings, beginningless time when the cycle has been living in them for. all phenomenal things, also can not escape from the chains of causation. Therefore, the essence of Zen Buddhism that is ; not fall into cause and effect. feel, is a Buddha. can not see cause and effect, cause and effect are to be led, it is confusing. was led by or obsessed with cause and effect of the hue, the result is the manufacturing industry. So the Buddha said, each individual's self is the best evidence of cause and effect. each individual have different karma and fate and by the body, growth, education, each with different relatives and friends, and so, this is a product of cause and effect. even their own their opinions on other people's views are also a product of cause and effect.
our life has been de facto accepted in the past because of the affect of, and many are unable to grasp due. For example, each is born of genetic differences environment is different, they resulted in physical fitness, intelligence, ability, interest and worry the difference. fait accompli in this case, the first individual to be their own cause and effect and karma to take, to be accepted. If you have any unhappy place, must be willing to accept it, do not try to escape it. to know how to own all the karma, the karma as a living material, turn knowledge into wisdom, into a realization of life's content. for a suffering person, if willing to bear, put up with hardships, he must be free, achievements are such enlightenment.
human life is formed by many chains of cause and effect phenomenon. In the past the motivation for action is now, the situation is now the next step of action results. knowledge and the concept of causality itself, academic theoretical cause and effect is a matter of relative relations, emotional interaction phenomenon is the causal relationship between the activities of rational knowledge causality knowledge, Luo Ji learn the concept of phase change is a matter of cause and effect relationship. So the nature of life and spiritual life of the improvement is seen for cause and effect, and not to leave the cause and effect. When I have seen in a causal relationship, we have Gordon; humans have ethical enlightenment, only science, have a philosophy, only beauty, only religion, have a satisfactory life.
constantly see Gordon is a causal process. scientists in their field of study to see cause and effect, there is a new discovery. individuals in everyday life, see their success or failure of the cause and effect, you can correct the error , turn the tables. wake up from time to time in life, to see cause and effect relationship can improve ourselves to success in life. so see the causal relationship is to realize, realize the nature of cause and effect to be seen. Therefore, the Buddhist said that can not fall into cause and effect, but whose hearts manufacturing industry, so Zen has a second level of enlightenment that cause hue mm remain unaffected. Zen raw edge that only a causal representation, not a real body, which, as ;. We can not on when the real trick, therefore, everyone should see through the drama of their own cause and effect around. to see the self-consciousness or self-concept, and only set of people for their views and response to the results. It's the ; are others for their reaction and attitude, I really, said, now you just as actors on stage acting, you just play that role, and the story of joy, anger, sadness and joy, after all, play, although we have to play their own role, but it is after all not true own.
life is to play the role now, as you can see that this is a cause and effect, an unfolding drama, so be happy to play their own role. in the appearance world, everywhere is the stage. You should clearly understand the key to life is you want a role that person played a good, not to care about what role. play the clown is not necessarily the emperor than the joy of play in a play, usually plays in the big star is the clown or suffering the hero, rather than play the emperor.
people can not escape the chains of cause and effect, but can Bumei in causality, cause and effect to bear, had achieved life, when all the troubles and obstacles will naturally disappear. Tan Jing rather than true self. really I can wake up to see me in that scene, she had awakened.
Zen Zen must match, because the above is just an entry Buddhist shallow and not deep understanding of enlightenment. A Zen Mind, a free day, he brought Zen Buddist, his argument trouble letting go of the Who, is you see, and see through it, you see the freedom of their own.
Zen Buddhist meditation is not necessarily, but the line, living, sitting and lying can participate. complacent when the Senate Who, pieces of your coat, they will not be success, power, status, wealth, carried away, it will not for a moment of failure, frustration, anguish and grief the failure of hope, you will have to achieve a more truthful life .
Wu is a Dayton, is the discovery of Shashi; This must match Jian Xiu, Jian Xiu is the degree. , no action can not be called deep understanding of enlightenment; since the degree is six degrees, also known as the six perfections, giving the connotation of it (to help others, respect for others, is giving joy to others), keeping precepts (good life metrical), patience (tolerance), elaboration (active efforts), meditation (not to be bullied by the state of hue), wisdom (deep understanding). This Six Degrees Jianxiu, what is the deep understanding of the ultimate goal.
Now can be summarized as the process is a small Buddhist enlightenment mm Jianxiu mm deep understanding. The process is from the fans to sleep. fans must be a Zen master pointing, Wu Zi Wu from the time the degree from their own. So Zen Sixth Patriarch Hui Neng said: when the teacher degrees, since the degree of enlightenment while. too;
if made from and who is not a place. each person's divergent values, is busy with each other, but also competition, day and night life in a tense atmosphere. comparability of the modern universal attention, competing with each other, so the hue of the attachment is especially serious, over time, lost his life not knowing the direction, fell into the power, fame and material desires of lust. Although the results of their own without taking into account food, clothing, but inwardly they are very poor, because greed makes him feel the lack of experience on the spiritual life loss, boredom and frustration.
So we have to test their discernment light, there is meditation all the hue to remain unaffected, see the true self, that it is acting of their own, and then only by the awakening. The awakening so that we can truly accept themselves and realize their living a comfortable life joy.

Zen Buddhist is the key to touch their own way to enlightenment. Zen is the concept by themselves to see themselves in that look out of their sudden, contemplation of life smile Zen. he saw a fact; when their persistence in the jump in the hue does not come out, that is lost, the mind will cause corrosion and damage the normal operation of the three psychological toxins mm greed, hatred, and delusion the three poisons. it makes will lose their happiness, psychological pressure and fear.
Buddhist life is most wonderful to see this causal chain, freed from the causal chain, Bumei in cause and effect, access to spiritual freedom. then necessary to achieve enlightenment Zen path to enlightenment, a Zen important subject. Zen is the daily life to students, a free will Zen, so the ancients said:
The remainder can be Zen, Zen on the bus can be in before going to bed, walking, better practice Zen meditation.
Zen from the undoubtedly does not name participants. trouble, seen through the hue of the obstacle.
From a psychological point of view, to eliminate the persistent worry or get rid of Hue, the reason to be troubled from the start. no letter on the methods used by psychological analysis, cognitive therapy, behavior therapy so, everyone from the beginning to eliminate the causes trouble. this kind of psychological therapy has its effects. Zen is clearly different from psychological therapy, or save the law, ignore the reasons for Zen, or the annoyance of the traits of what Zen focus on people, in the process of Buddhist, people see themselves, from the hue of the attachment to come out. Mazu Road, which is referred to the Tang Dynasty:
according defeated country ten thousand. adaptation, the change probably started from the border, which seems to be passive. is is not, Zen is to arouse a person, disturbing the environment from that in the wake up, get out. So Zen is active, thorough .
cause people to wake up to a suspect must face the situation. suspicious circumstances motivate a person to his wondering. Zen Master since Yanshou after the legal case to less participation, but will instead participate in Who is ; is to see that people who pray to Buddha, the source, who is. now that they are formed from the cause, it is only through His creation, is a shadow, see through it in the sense of rigid stereotypes, and prejudices head self-concept after seeing the depths of their own came out since, that I see my.
White St contemporary Zen master Master (made seventy eight years the country passed away), in his book beginners under their own temple, good mentor, said the convenience of Discovery:
Love the way you suspicious. You first two close, cordial listen to me, I say, what he wanted you, one by one according to what I said to do, and guarantee that you will use immediately Kung Fu: (less stops) you first concept to their own body, already dead sick! (less stops) have your corpse, to the crematorium burned with fire! (less stops) is now one of the ashes of the remaining, took it ground into dust, be cleared while the wind blows it! (less stops) before you are nothing, and one thing there are not available. is a thing of this l r are not available when you and I chanted a simultaneous read: (less stop) l Amitabha r! then immediately Huiguangfanzhao l r, l see what this Buddha's r? (less stops) availability of your doubt love it? such as nowhere to be found to participate in research so down, this is done entry at the Kung Fu. according to kind of bottle gourds later told the same argument to the general beginners, are very effective in that experience. this suspicious way, all the people and say to beginners. If the effort will be used, simply do not need this set, As long as l r recite words who can participate in research. If skillfully used a little effort, only the parameter r l word who is suspected to still bring the situation, until there is progress in martial arts who r l when only one word, but also enough to participate in your study of life. It can not reduce poverty, fame can not make it honorable, humble not belittle it; all phenomenal things are only its shadow it, is it the costumes, the real important thing is to wear costumes that myself. all the while he was surpassingly does not belong to any and all, it was a complete blank card they saw all the shade and saw his own shadow, but also to their access to space, which is why awareness is aware into the The worldly shade, while you look into the eternal emptiness. Jones and Cox is the spiritual life to be successful on the reasons; it to turn knowledge into wisdom worldly, like picking honey bees, leaving the flowers unharmed, completed the honey, but honey does not belong to any one flower. When the world law and the law in this world is conscious of convergence for the Fuji door, we both see there are wonderful, but also exposed to the vacuum, which is satisfactory.
Zen Buddhism is the practice of some wonderful vacuum. Zen said: of course things change, but among the things you can not separate from, and if separated, and that he was just one side only, is incomplete, non-satisfactory. see that the people
Zen it to realize what the final meaning of life, has proposed a In the dream,
dream is real trouble,
vision is sometimes things break,
Wu slept in the same time. is another dream. When we indulge in dreams, our feelings, consciousness, emotions, feelings, it seems like is like that painting, it is for dreamers itself is absolutely true, so in this dream world, ; in dreams, the things of the inferiority or superiority, rich and poor, high or low, gains and losses, the stakes have become nothing, become non-existent.
However, when we woke up from sleep, we found all the vivid dreams are illusory. Thus, we find that both the nature of a dream, and all the phenomenal world or the hearts of all the things that dreams are a part of consciousness. At this time, we are faced with a Who dreams from sleep to put things out of the dream, the dream went to sleep and from the things inside it? read at this time, you just say to run it? can see through hue. Although you can not do without the hue of the world, but to make themselves less persistent, less fit heart. In fact, the meaning of liberation, enlightenment is off from here, and nowhere to turn monk said:
; blue sky day,
dream that dream,
pinching pinching strange strange,
deceive a public. ; Dream , suddenly awakened to the reality, see the quiet of their own. It does not seem related to social status, not about the inferiority or superiority; this time, there will be a very good awareness is to live the joy of freedom. He saw himself, converted to their own, that is enlightened.
Enlightenment is a wonderful occur in a vacuum, so it is not a mystery, does not belong to God's mysterious unpredictable world, it in our lives, in our body, mouth, preferred activities. When we pure servant. only Buddhist people who've been, it may be optimal to maintain calm and throw into confusion things in life; only through Buddhist, it will not become a slave to material desires, awakening from sleep to when the master of life.

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